Many people have heard of the concept that you must be born again to achieve the life that Jesus Christ wants to give, and this is true. Jesus talks to Nicodemus about this in John 3:1-3. Nicodemus could not see the spiritual implication and was stuck on the physical, or the flesh. This was the main problem from Israel in that they were zealous for the law but would not see the spiritual side of it. In fact, most of the book of John shows this struggle of Israel trying to understand Jesus' teaching in physical terms while Jesus keeps trying to teach them in spiritual terms. It is no wonder we see the words of our Lord in John 3:12 "If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?"
This struggle still remains today. I pointed out in part 1 of this series that the problem has been ongoing since the fall in the Garden of Eden. I want to take a deeper look at that event in order to help us understand this struggle on a deeper level.
Most believers are very familiar with the sin in the Garden of Eden and the curses that ensued, but have you ever thought about the change that took place that day? We don't have a lot of text to go on, but God has given us the complete Word to study and His Holy Spirit to tell us the truth that is in it. First take a look at what is said after Adam and Eve ate the fruit.
Genesis 3:7
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
In this text we see that Adam and Eve saw things had changed. First, they realized they were no longer covered, but this begs the question, were they covered with something before? It was so distressing that they tried to make their own coverings from leaves. Now, most think that this was their attempt to hide the transgression, which it may partly be, but let's consider the possibility that they were covered with something. One may say, "Genesis 2:25 says that they were naked and not ashamed." That is absolutely true, but to be naked is to have something uncovered or laid bare. Could it be that even though Adam and Eve wore no clothes, as in shirts, or pants or dresses, that something else surrounded them?
Think about this: Adam and Ever were part of the "very good" creation (Genesis 1:31). They were perfect and sinless in body, soul, and spirit. They were created in the image of God (Genesis 1:26, 27). What does that image look like? We know that Jesus Christ was and is the image of God (2 Corinthians 4:4, Colossians 1:15), but He was not shown in all His glory while here on the earth every time there is an encounter recorded with Him. However, we have one time where the veil was pulled back, and that was at the transfiguration. Take a look at what it says there to describe Jesus Christ at that time:
Matthew 17:1-8
1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
3 And, behold, there appeared unto them Moses and Elias talking with him.
4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
6 And when the disciples heard it, they fell on their face, and were sore afraid.
7 And Jesus came and touched them, and said, Arise, and be not afraid.
8 And when they had lifted up their eyes, they saw no man, save Jesus only.
Note carefully the description in verse 2. Jesus had a face that shone as bright as the sun. His clothing was white and exceedingly radiant. Jesus didn't show this when Mary discovered Him at the time of the ressurection. No one recognized Him on the road to Emmaus. He veiled Himself, and He had His reason for doing so, but later it was not exactly the case. How about the description of Saul's encounter with Jesus on the road to Damascus? There was a "great light" that shone about him when he heard Jesus talking in Acts 9 and 22. In Acts 26 when Paul recounts the event, he uses the words "above the brightness of the sun" to describe the radiance surrounding Jesus. This is Jesus Christ in His body of glory. Want to know something exciting? This kind of body of glory is what awaits the believer in the heavenly gospel of God's grace that was given to Paul!
Philippians 3:20-21
20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ
21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Romans 8:29
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
The words "fashioned like" in Philippians 3:21 and "conformed" in Romans 8:29 is the Greek word summorphos which means having the same form as another. These beautiful verses say that at the time of what we call the rapture, all who are in the church, the body of Christ, will have a radiant body just like Jesus has.
Going back to the fall in Genesis, Adam and Eve realized that they were naked after sinning. Before this, they enjoyed fellowship with God Himself and were perfect and sinless. Scripture doesn't outright say, but I would guess that Adam and Eve were pretty radiant as well. God's presence has that effect on things. Think of the angel encounters in scripture or when Moses returned from Sinai and his face was glowing, which needed to be veiled for the sake of Israel. When the fall in Eden happened, Adam and Eve saw that something was missing and tried to hide it by covering their body. For more support, we have these words in scripture: Adam was created in the image of God (Genesis 1:26-27, 5:1-2), but look at this:
Genesis 5:1-3
1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth
1 Corinthians 15:50-57
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on
immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is thy sting? O grave, where is thy victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
Through the grace of God, we can obtain this heavenly body and a heavenly home simply by trusting that God did all the work through Jesus Christ (Ephesians 2:8-9). Believers, rejoice! This should also help us to further understand this:
Romans 8:18
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Anything we go through in this life with this body won't even be comparable to the amazing future in store for us!
Now, I have been in a study of the book of Galatians for some time. Galatians is an epistle to those who have believed in the gospel of God's grace through Jesus Christ, but are now willingly putting themselves back under the Law of Moses. Paul must have explained to them that they are set free from that by the grace of God's, yet they were still trying to find a compromise of the two gospels, bringing a strong reprimand by the Holy Spirit in Galatians 1:6-9. For the purposes of this study, I want to look at these words in chapter 4:
21 Tell me, ye that desire to be under the law, do ye not hear the law?
22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
24 Which
things are an allegory: for these are the two covenants; the one from
the mount Sinai, which gendereth to bondage, which is Agar.
25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
26 But Jerusalem which is above is free, which is the mother of us all.
27 For it is written, Rejoice, thou
barren that bearest not; break forth and cry, thou that travailest not:
for the desolate hath many more children than she which hath an
husband.
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless
what saith the scripture? Cast out the bondwoman and her son: for the
son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.
Abraham was given a promise that he would have a child in his old age by a promise and this promise is reiterated here
Galatians 3:14
14 That
the blessing of Abraham might come on the Gentiles through Jesus
Christ; that we might receive the promise of the Spirit through faith.
Now in those verses in chapter 4, Paul uses the events around Hagar, Ishmael, Sarah, and Isaac to prove a point between the fleshly and the spiritual. The flesh is under bondage and cannot help but sin. Ishmael was described as a wild man and got along just fine in the house of Abraham until the son of promise was born. Sarah and Hagar did not get along from the beginning, but I'll get to that in a moment. Look at Genesis 21:8,9
8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
We see that there was quite the celebration that Isaac was of the age to be weaned. but take a look at the very next verse.
Ishmael was at once at odds with Isaac. The son born of the flesh was at odds with the son born of promise. We read in the next two verses that God tells Abraham to cast out Hagar and Ishmael, which was "very grievous", but it was nonetheless necessary. Even so it is to this day when this is taken in allegory that we must put off the old man and put on the new. We are commanded to put off the desires of the flesh and be renewed in the Spirit. It's not hard to see that putting away practices of the flesh can be difficult or grievous, but God says it is necessary for our conformation to the image of His Son.
So we see in the sons the battle of the flesh versus the spirit. We also see in the mothers a contrast. Hagar represents the Law while Sarah represents grace. Hagar represents Jerusalem under the law, under bondage, but Sarah represents the heavenly Jerusalem to come which is free from the law. Paul continues the allegory and ends with this blessed truth: So then, brethren, we are not children of the bondwoman, but of the free.
Jesus Christ blotted out the law that was against us (Colossians 2:14) so we could obtain this freedom. And so, we are exhorted then by God with these words:
Galatians 5:1
1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Galatians 5:13
13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Galatians 5:16
16 This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh.
Galatians 5:25
25 If (Should be "Since" - Greek Ei) we live in the Spirit, let us also walk (literally we should walk) in the Spirit.
So then, to end on the more literal translation: Since we live in the Spirit, we should walk in the Spirit.